Author: FELC Office

Sing madrigals together with other early music buffs on Saturday, March 14, 3:00 PM at FELC. No experience is required. TEMP will be joined by Austin vocalist Morgan Kramer who will serve as guest conductor. This event is pay-what-you-can, but TEMP is requesting a suggested donation of $20 per person with a minimum entry of $10 to cover the expenses. Come join our community music partners! For more information, and to register to receive music to sing-along, visit www.early-music.org.

Laetare Sunday is the fourth Sunday in Lent in the western Christian liturgical calendar. This Sunday has been a day of celebration within the austere season of Lent, and gets its name from the first few words of the traditional entrance verses in Latin, Laetare, meaning Rejoice. On Laetare Sunday (as similarly with the Third Sunday of Advent’s Gaudete Sunday) the church expresses hope and joy in the midst of our Lenten wandering and fasting. The traditional color of pink/rose indicates a glimpse of the joy that awaits us at Easter. Before we enter the holy days of Passiontide, our music, prayers, and liturgical texts reflect this “mini” Easter. The gospel this Sunday is the story of the man born blind, healed by Christ. As we rejoice in healing and wholeness, we welcome and install the 2026 congregation officers and council leaders. We are God’s beloved children. Rejoice!

On the third Sunday in Lent we proclaim the gospel story where the Samaritan woman asks Jesus for water, an image of our thirst for God. Jesus offers living water, a sign of God’s grace. The early church used this gospel and those of the next two Sundays to deepen baptismal reflection toward Easter. As we journey to the resurrection feast, Christ comes among us in word, bath, and meal—offering us and all creation the life-giving water of God’s mercy, forgiveness, and justice.

On the second Sunday in Lent, we receive the story of Jesus telling Nicodemus that he must be born of water and Spirit. God made a covenant with Abraham, and in baptism, God promises to raise disciples of Jesus in all the world. We continue the Lenten journey with acts of love: prayer, fasting, and giving to the poor.

Join Repertory Chorus in concert on Monday, March 2, 8:00 pm at University Presbyterian Church, 2203 San Antonio St., Austin. The program includes the Missa Brevis (Little Organ Mass) by Franz Joseph Haydn and J.S. Bach’s Christ lag in Todesbanden (BWV 4) after one of Martin Luther’s most famous chorales, Christ Lay in Death’s Bonds. Free admission. FELC partners with UT’s Butler School of Music to provide a laboratory, rehearsal, and venue experience for these professional, educational vocal leaders. We are grateful to our friends at University Presbyterian for hosting this concert.  

On Ash Wednesday we began our journey toward Easter with a day of fasting and repentance. This Sunday’s gospel story tells of Jesus’ temptation in the desert. His forty-day fast becomes the basis of our Lenten pilgrimage. In the early church Lent was a time of intense preparation for those to be baptized at Easter. This focus on the meaning of faith is at the heart of Lent as we hunger for God’s mercy.

The season of Lent begins with this solemn day of repentance and receiving ashes as a sign of mortality and humility. We are invited to begin the Lenten disciplines of prayer, fasting, almsgiving – works of love. This year we will gather at 7:00 pm onsite and livestream on YouTube. The liturgy includes confession and absolution, imposition of ashes, holy communion, and special music. Returning to God’s mercy and grace, we make our way through Lent toward the joy of Easter.

The feast of the Transfiguration is a bridge between the Advent-Christmas-Epiphany cycle that comes to a close as the Lent-Easter cycle begins on Ash Wednesday. On a high mountain Jesus is revealed as God’s beloved Son. This vision of glory sustains us as Jesus faces his impending death in Jerusalem. Throughout worship we offer “alleluia” which means “God be praised.” This word of joy is “buried” during the season of Lent and will be sung again at Easter. May we be “transformed into the same image” by God’s Spirit.

Light shines in the darkness, the psalmist sings. The biblical prophet Isaiah declares that when we loose the bonds of injustice and share our bread with the hungry, the light breaks forth like the dawn. In another passage from the Sermon on the Mount, Jesus, the light of the world, calls his followers to let the light of their good works shine before others. We are sent into the world to shine with the light of Christ.

Who are the blessed ones of God? For the biblical prophet Micah, they are those who do justice, love kindness, and walk humbly with God. For Jesus, they are the poor, the meek, the merciful, the pure in heart, the peacemakers, those who mourn, and those who hunger for relationship with God and neighbor. In baptism, disciples of Jesus find our blessed identity and calling for living and serving.